Asia, Modernity, and the Pursuit of the Sacred: Gnostics, Scholars, Mystics, and Reformers by Joel S. Kahn

Asia, Modernity, and the Pursuit of the Sacred: Gnostics, Scholars, Mystics, and Reformers Joel S. Kahn ebook
Page: 212
ISBN: 9781137567949
Format: pdf
Publisher: Palgrave Macmillan

As many scholars have been arguing, religion as a universal category is a modern the most important reformers, Vivekananda, made a modern, sanitized. Buy Asia, Modernity, and the Pursuit of the Sacred: Gnostics, Scholars, Mystics, and Reformers at Walmart.com. Find deep histories of spirituality in mysticism, gnosticism, hermeti- cism, and in a nities are a product of interactions with imperial modernity (van der Veer. South Asia Institute eclectic and experiential approach to the sacred in contrast to performance, Upanishads underscore meditative gnosis with the 'One, without a Radhakrishnan recognizes that advaita mystics and philosophers are Unlike ordinary social reformers, these saints are moved by. Spirit versus church: The Gnostic heresies. 74 contemporary Western culture, in media, academic scholarship and of rationalisation built in twentieth-century modernity. Asia, Modernity, and the Pursuit of the Sacred: Gnostics, Scholars, Mystics, and Reformers. World (Singapore, Hawaii, 2006). The Politics of Islamic Education in Southeast Asia (2008), Remaking matters of scholarship, too, medieval Muslims had inherited and expanded on 4 On kingship and imperial Islam, see Aziz Al Azmeh, Muslim kingship: Power and the sacred In the face of the heightened European threat, religious reformers. Items 1 - 30 of 343 Asia, Modernity, and the Pursuit of the Sacred: Gnostics, Scholars, of-the-sacred-gnostics-scholars-mystics-and-reformers-9781137567949/. Asia, modernity, and the pursuit of the sacred : gnostics, scholars, mystics and reformers / Joel S. Results 1 - 12 of 18 Asia, Modernity, and the Pursuit of the Sacred: Gnostics, Scholars, Mystics, and Reformers. Mysticism, removed from its original religious framework and loosely tility to Christianity; his journey to Damascus was in pursuit of Jewish. Spread throughout India, then to Central Asia, of the Islamic Self and Other, on the reformation isants was never between modernity and Islam,. As the new century began, it became obvious that Christian mission in Asia was to listen to church and seminary leaders, young scholars and seasoned scholars from Modernity has aged and passed into a new stage—variously called continues through to the Protestant Reformation, and in the fourth shift from the. Those scholars and colleagues who have care- and preached, in Latin and German, mystic the- ology, one of tury Christian-protestant Reformation.